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Le blog de la Bergerie |
A friend of mine posted a very good comment today on facebook on this very subject
and what to do about it. When the devil whispers discontent in your ear and
throws obstacles into your day to make you stumble in ingratitude for God's
gifts, illuminating everything that is wrong, throw a wrench in the devil's
spokes: Thank God for the chance to unite with Christ in suffering. Thank you
Lord for crosses.
On one hand, you have the question of suffering and evil and it is such a huge
one, a crucial - and unending one - for humanity … and, on the other hand, you
have the Good News from Jesus Christ, and when these two meet, everything is
changed, everything becomes possible, the unbearable can be endured, for that
matter, through sacrifice and forgiveness and love, not only it can be endured
but it can be embraced and it will be transformed and transforming, it will
be transcended and become a conduit for grace, for our salvation and the salvation
of the world. This is absolutely the heart of Christianity and the reason for
life on this planet of ours!
I kept thinking about this and coming back to it and I ended up putting my thoughts on one page, because it greatly helps "me" to be able to articulate this:
It seems to me there are 3 groups of people:
1) the ones who see and understand this clearly - and for them, they have a
huge responsibility, they need to "live" this Good News every day, they need
to proclaim it in their actions, which should be all about the love of God and
love of neighbor; and they need to deepen their faith every day (since "faith"
is not like a property title or a university degree where once you have it you
can go into a sort of cruising mode, oh! No, faith is more like a muscle that
you need to exercise daily, it is more like love which will bloom into relationships),
and finally, it is a gift (and we better be grateful), it is a grace from God
and we should never take it for granted…
This group needs to make sure that they are never a stumbling block for groups #2 and #3…
2) at the other end of the spectrum, there are the ones who don't see this at
all - and for them, I highly recommend that they need to practice true tolerance,
which is to be open in your mind and in your heart and to seek the truth… They
should pray for an answer (or if they are not able to use the word "pray", then
they can use the word "desire"), they should want and wish to find the keys
to what they don't know yet, they should not loose hope but seek more today
than yesterday and know that if they do, they will one day grasp an answer to
this crucial question of suffering and evil on earth.
Simone Weil said that if you seek the truth, if you truly seek it and do not let yourself get distracted and stopped on the way, eventually it will bring you to
the foot of the Cross and into the arms of Christ…
3) and then there are the ones in between, the great majority of the people,
the ones who are not sure, sometimes they can see the truth and sometimes they
don't… sometimes within the same day! Why not, it is part of our human condition,
we are fickle and easily distracted, we are weak! But we are also extremely
resilient and persistent, it is also one major trait of humankind. Both recommendations
in 1 (do it and do it well) and 2 (keep trying) apply here as well. For this
third group, the challenge is to constantly deepen faith and charity, to work
on being "better persons". Faith will not rest on "feelings", it is
a decision of the will. And when the center of our life is wavering, then it
is time to invest outside of us, into loving our neighbor, because moving away
from our own needs is the key to replenish ourselves as the prayer of Saint
Francis says so well - and its beauty and truth is understood by believers and
non-believers alike:
Lord, make me an instrument of your peace. Where there
is hatred, let me sow love; where there is injury, pardon; where there is doubt,
faith; where there is despair, hope; where there is darkness, light; and where
there is sadness, joy. O Divine Master, grant that I may not so much seek to
be consoled as to console; to be understood as to understand; to be loved as
to love. For it is in giving that we receive; it is in pardoning that we are
pardoned; and it is in dying that we are born to eternal life. Amen
A couple of great links on this subject :
The Problem Of Suffering Reconsidered, by Peter Kreeft: "Our habitual forgetfulness
of piety is probably one of the reasons we suffer. It prevents God - who is
not only infinitely more good but also infinitely more loving and infinitely
more kind and compassionate than we can conceive - from letting us have the
settled contentment we crave. We need crises, for we have spiritual sleeping
sickness and need frequent alarms. God therefore stoops to conquer - stoops
to use crude measures like allowing national crises to remind us of our permanent
needs and our constant situation. In fact, suffering and even crisis is our
normal situation. The bubble of pain-free…" Read more
here. Peter Kreeft is a professor of philosophy at Boston College and author
of many books.
Beth Davies-Stofka (Theological ethics and philosophy; theology in pop culture)
"Toward the end of the 2nd century, Irenaeus, Bishop of Lyons and a Church Father,
formulated an theodicy, an argument intended to show that evil is necessary
for human moral and spiritual development and is part of God's purpose. God
created humans in a morally and spiritually imperfect state so that they can
strive in response to suffering, in order to grow into full fellowship with
God"… Read more here.