|
Le blog de la Bergerie                         Sharing the faith . . . in English . . . et en français!    |
|
|
Saint Ephraim the SyrianA Deacon in the 2nd century, |
Saint Ephrem le Syrien Un Diacre du 2ieme siècle |
|
Benedict XVI says that the real experts in opening up God's words, the true
interpreters of scriptures are the saints and he is right. I can prove it! There
is one verse that I have always found very puzzling and it is "There are
some here who will not taste death before seeing the glory of God" (Mark
9:1). I heard it said before that he was referring to the end of the world and
that with time passing by, with every Apostle dying one by one (they all eventually
got to taste death), some people began to wonder what Jesus really meant. This
riddle was just solved for me and it was done the way Benedict XVI pointed out.
On Saint Ephraim's feast day , I ran a Google search and found various Orthodox
sites with information on his life and samples of his writings and I discovered
the most amazing explanation of the verse mentioned above. Ephraim, a Deacon
in the second century in Syria, wrote that what this verse is talking about
is the upcoming Transfiguration moment. I have a very special fondness for the
Transfiguration: do you realize that he was transfigured before his
Passion? Right there and then, his divinity is affirmed in front of the 3 Apostles
by two OT witnesses, the Law and the Prophet. It is a fantastic "Trinitarian
moment" with the Father's voice pointing to the Son like a laser beam, the Son
reflecting the Father's glory like a mirror and the power and love of the Holy
Spirit bathing this moment in the most dazzling light and, in the process, opening
up the minds of the witnesses to the truth of what is going on. In a nutshell,
that is what I see every time the Transfiguration is mentioned.
So when I read what Saint Ephraim said:"The men whom he said would not taste
death until they saw the image of his coming, are those whom he took and led
up the mountain and showed them how he was going to come on the last day in
the glory of his divinity and in the body of his humanity", a light went up
in my mind! Eureka, I thought, that's what he was talking about! This verse
is in all 3 synoptic Gospels and it is immediately preceding the Transfiguration
in each one of them. I can't thank you enough, dear Saint Ephraim . You wrote:
"He led them up the mountain to show them who the Son is and whose he is. Because
when he asked them "Whom do men say the Son of man is? They said to him, some
Elias, other Jeremias or one of the Prophets. This is why he leads them up the
mountain and shows them that he is not Elias, but the God of Elias; again that
he is not Jeremias, but the one who sanctified Jeremias in his mother's womb;
not of the Prophets but the Lord of the Prophets who also sent them. And he
shows them that he is the maker of heaven and earth, and that he is the Lord
of the living and the dead. For he gave orders to heaven and brought down Elias
and made a sign to the earth and raised up Moses. And so on the mountain he
showed his Apostles the glory of his divinity concealed and hidden in his humanity".
So Saint Ephraim was right, Jesus was alerting his disciples to what some of
them were going to be allowed to see.
"O Lord and Master of my life,
|
"O Seigneur et maître de ma vie,
|
|
Le blog de la Bergerie |
send comments to michele@leblogdelabergerie.com
|